SIKKIM OBSERVER Jan 26 – Feb 1, 2013
REBEL LEADER TO LAUNCH HIS PARTY ON FEB 4
Gangtok, Jan 25: After
dithering over the timing of formation of his party for months rebel leader PS
Golay has finally decided to take the plunge. His new political outfit will be
formed on February 4 next month, it is learnt.
Actually, January was the expected month for launching of
the new party but this did not take place and this led to some bickering and
disappointment among Golay’s supporters. February 4 is just a week before Losar
(New Year according to lunar calendar), which falls on February 11. The Tamang
community to which Golay belongs celebrate the New Year as Sonam Lochar, which
is a public holiday in the State.
Technically, Golay still belongs to the ruling Sikkim Democratic
Front and is a member of the Sikkim Legislative Assembly from the Upper Burtuk
constituency, located near Gangtok in east Sikkim.
The new party will be launched from Golay’s native village
of Singling in Soreng-Chakung constituency in west Sikkm.
Golay’s new party is expected to cut into the vote-bank of
the ruling party, which has been in power since December 1994. Opposition
parties will also be wary of their supporters flocking into the new camp.
Form Cong govt in Sikkim, Bhandari tells
high command
Gangtok, Jan 25: Sikkim Congress unit President N B Bhandari blamed
the party high command for not taking an active role in strengthening its party
in the State.
He
also charged the Congress-led government at the Centre for diluting Sikkim’s
special status under Article 371F of the Constitution. Addressing the Chintan
Shivir in Jaipur, the three-time former chief minister said regional parties
such as the ruling Sikkim Democratic Front’s continuation in power is
threatening the “security” of the country in the “border State.”
While
urging the party high command of the need to root out regional parties in the
State, the SPCC chief emphasized the need to form a Congress government in the
State.
Bhandari
last headed a Congress government in 1981-84 after he merged his Sikkim Janata
Party with the Congress in mid-1981.
The second Congress government in the State, led by BB
Gooroong in May 1984, lasted for only 13 days. Another revolt against Bhandari
in May 1994 saw SM Limboo become the Chief Minister for six months from May
1994 to December 1994. During this period Limboo’s SSP(S) merged with the
Congress party.
Chief Minister Pawan Chamling, another rebel in the
Bhandari camp, formed his ruling Sikkim Democratic Front in March 1993 and came
to power on December 12, 1994. Chamling has been in power since then.
Editorial
HOME TRUTHS
Take Note, Madam Gandhi
Sikkim may be small, but the Congress high command ought to
note by now how vital this tiny Himalayan State is to the nation’s security
interest. SPCC President NB Bhandari’s warning to the party high command at the
party’s brainstorming session in Jaipur this week that the continuation of the
Chamling Government is a threat to the country’s security is not an outburst of
a politician who has failed to make a comeback since his abrupt departure from
power in May 1994. The growing disillusionment with Chamling’s brand of
‘democracy’ and ‘development’, despite the State obtaining first positions in
several fields, will surely lead to a new kind of political uncertainty in the
near future if timely and appropriate action is not taken. When Bhandari merged
his Sikkim Sangram Parishad (SSP) with the Congress in 2003 Sonia Gandhi
promised that she would come to Sikkim to fulfil her late husband’s dream.
Perhaps this visit was not made because Sikkim was not ready for it.
National parties may not be the ideal choice for Sikkim but
the rule of regional parties for most part of past three and half decades has forced
the Sikkimese to live in fear under ‘one
man rule - one party system’ in a democratic set-up. Because of Bhandari and
Chamling’s failure to live up to the high expectations of the people – the two
men ruled Sikkim from 1979-2013 – PS Golay, seen by many as the CM-in-waiting,
will find it very difficult to get the spontaneous support of the people even
though he has the support and sympathy of many. After Golay created his own
political space in the State Bhandari hinted that he is ready to align with the
rebel leader against Chamling. But now that Bhandari has urged the party high
command to strengthen its party unit in Sikkim with a view to forming a
Congress government in Sikkim what would be Golay’s role in the changed
situation? In the past two Assembly
polls (2004 and 2009), the Congress party, under Bhandari, secured around 30
per cent of votes polled. If Bhandari is able to ensure that his vote-bank
remains intact he will surely play a commanding role in uniting the Opposition.
Northeast separatists call for Republic Day boycott
Boycott as a mark of
resistance against what it termed as "Indian occupation of the
region".
Imphal, Jan 25: A
massive security alert was sounded across the northeast Tuesday after
separatist rebels announced a boycott of the Jan 26 Republic Day celebrations,
an official said.
"We have placed security forces on high alert to thwart
rebels from disrupting the Republic Day celebrations," Shambhu Singh,
joint secretary (Northeast) in the home ministry, told IANS on Tuesday.
Five frontline separatist groups in the region have called a
boycott of the Republic Day and also a general strike from 1 a.m. to 5.30 p.m.
that day as a mark of resistance against what it termed as "Indian
occupation of the region".
The call has been given by the United Liberation Front of
Asom (ULFA), the National Democratic Front of Bodoland (NDFB), the National
Liberation Front of TWIPRA (NLFT), the Tripura People's Democratic Front (TPDF)
and Coordination Committee (CorCom) - an umbrella of seven major separatist
outfits - fighting for an independent state for the majority Metei community in
Manipur.
These groups are active in Assam, Manipur and Tripura.
The five rebel groups announced their boycott on Monday
through a joint statement e-mailed to several media houses.
"There is a clear image of Indian colonial racism manifested
in the suppression of human rights under martial and Draconian law such as the
Armed Forces Special Power's Act (AFSPA), 1958 and other forms of suspension of
fundamental rights," the statement said.
"Extra judicial killings, inhuman torture, fake
encounter and sexual harassment in the region are routinely carried out to
suppress the freedom struggle of our indigenous people.
"Freedom and independence is the only solution for the
conflict as the region can never be a part of the Indian mainstream.”
PEOPLE & PLACES Sikkim
In Rumtek, a generation of Buddhist monks loses hope
By ANJANI TRIVEDI
In their 13th year of waiting for their
spiritual leader, the Tibetan Buddhist monks at a mountainside monastery in
Sikkim are starting to give up hope.
“Our hearts have fallen — the
master isn’t coming,” said Karma Yeshi, a monk and teacher at the Rumtek
monastery, home to 150 monks in the Himalayas in the erstwhile kingdom annexed
to India in 1975. “It’s like a house without a father.”
The person the monks are eager
to see is Ogyen Trinley Dorje, the 27-year-old man deemed to be the leader of
the Kagyu order of Buddhism, one of the four main schools in Tibetan Buddhism.
Tibetan Buddhism stresses the
importance of meeting the Karmapa. Teachings in the Kagyu order are passed on
from master to student, and the Kagyu’s Web site says that “all great Kagyu
teachers regard his Holiness Karmapa as the embodiment and source of all the
blessings of the lineage.”
The young man known as the
17th Karmapa is currently based in Dharamsala at the Gyuto Tantric University,
having been granted official refugee status in 2001 after fleeing from Tibet in
late December 1999. But since 2000, the Indian government has blocked the
Karmapa from entering Rumtek and the state of Sikkim, citing security concerns.
To travel outside Dharamsala,
the Karmapa needs prior approval from various government agencies and
ministries, and he is given security once he does begin his travels, said a
Home Ministry official, who asked to remain anonymous because he was not
authorized to speak to the media.
Ogyen Trinley Dorje (left)
Rumtek is the most important
seat of the Kagyu tradition outside the Tsurphu monastery in Tibet. Rumtek has
also been the site of much controversy, as different factions have fought over
who is the real Karmapa, or incarnate lama. At least two others have laid a
claim to the title, but the Dalai Lama and China have officially backed Ogyen
Trinley Dorje. The monastery’s valuable relics have also been the source of
contention among two rival factions, leading to fistfights.
The gated monastery and
community in Rumtek is more of an armed garrison, with India’s border forces patrolling
it 24 hours a day, seven days a week. While some say the Indo-Tibetan Border
Police Force, which also maintains vigil on the nearby India-China border, is
guarding the treasure and symbols of authority at the monastery, others say the
forces were placed there after clashes among the monks.
“This has lowered the morale
among the monks and Buddhist community at large,” Karma Yeshi said.
The government has two
concerns about letting the Karmapa travel: his security and the legal battle
over ownership of the relics, according the official in the Home Ministry.
Rumtek Monastery, seat of the 16th Karmapa
in east Sikkim
State officials say they believe
that the national government thinks the Karmapa is a spy. “There is a strong
feeling that he might be an agent of China,” said a state government official,
who did not want to be identified because he is not authorized to speak
publicly on the issue. “It’s very difficult to escape from China, as far as
Tibetans are concerned.”
However, China, which does
not recognize Sikkim as a part of India, hasdismissed these claims by the
Indian government.
In 2011, the Karmapa came
under scrutiny by Indian police officials after trunks filled with foreign
currency were discovered at his residence in Dharamsala, drawing even more
suspicion from the government. The Karmapa’s lawyer said the money was
donations from devotees from all over the world.
The Karmapa’s presence is a
“very, very sensitive” issue that involves multiple ministries, including
External Affairs, said the Home Ministry official, although he denied it had
anything to do with security.
However, the official said,
“He’s been living here, so it’s our duty to protect him. Rumtek being a
controversial matter, it’s not in his interest to go there because there are
other claimants. So it’s as simple as that.”
“The government of India has
adopted a policy of refraining from any succession controversy. We are not
favoring or supporting anyone. This policy has been consistent – it was the
case 10 years ago and it is still the same,” he added.
Sikkim’s state government
backs the Kagyu monks. Sikkim’s chief minister, Pawan Chamling, who has
governed for 18 years, has appealed to Manmohan Singh, the prime minister of
India, many times to allow the Karmapa to visit the state.
“The chief minister had taken
up this matter when he last visited Delhi,” the state government official told
India Ink. “At least, if you don’t allow him to visit Rumtek, his official
seat, let him visit Sikkim and bless the people of Sikkim, who are great
followers. Even that is not being done by the government of India.”
However, the Home Ministry
doesn’t want to take a risk with his security, according to officials in the
ministry, which deals largely with internal security matters. Ultimately, they
say, the responsibility for his safety rests with the central government, and
not the Sikkim government.
Karma Yeshi of the Rumtek
monastery said that this issue is not just a local matter, as India is a place
of pilgrimage for all Buddhists, masters and monks alike, as the birthplace of
Buddhism.
“This is very important not
only for the Karmapa issue but for Buddhism. The Buddha dharma is from India,
from India it went to China, from China to Tibet – this is how the lineage came
about,” the senior monk said.
The inability to meet the
Karmapa is nothing less than a tragedy for these Tibetan Buddhists.
“We have been waiting for
long enough now,” said Monay Rai, a 24-year-old guide at the monastery, who was
born and raised inside the gates of the Rumtek community. “Sometimes when
V.I.P.s visit, the aged people tell me, ‘Please tell the V.I.P.’s to help us,
to allow our guru. I can’t travel. It is my dream before I die to see the
Karmapa here.’” (The New York Times)