Monday, October 6, 2025

 MY STRUGGLE – IV: ‘No Seat, No Vote’

 

I placed on record that since the Assembly seat issue had the support of the people it cannot be ignored so easily: “Restoration of the Assembly seat reservation of the three ethnic communities in the State have been raised by the combined political leadership in the State in the past two decades. In the four consecutive Assembly elections the Assembly seat issue has been a major political issue of all major political parties in Sikkim. In this election, too, the seat reservation issue continues to be a major political issue. But despite having given top priority on the issue by successive state governments the Centre has failed to concede to this long-pending demand of the Sikkimese people. Inspite of the Centre’s delay in meeting the just demand of the people there is the need for us to work unitedly to achieve our common objective for restoration of our political rights.”

   The need for the political leadership in the State to genuinely and sincerely respect the sentiments of the people and implement its policies on the seat issue, pending the final resolution of the demand, was also stressed: “Pending the disposal of the seat reservation demand it is the political leadership in Sikkim which must respect the sentiments of the people on the issue. Those who genuinely believe in the fight for restoration of the political rights of the Sikkimese people ought to field bonafide Sikkimese candidates in the 32 Assembly constituencies and the lone Lok Sabha seat.”

   I reiterated: “It is not too late to take a principled stand on the basic political rights of the people. Let us not trample upon the sacred rights of the people in our blind pursuit for power. There is no better way to convince the Centre and the people of Sikkim of our genuineness on the seat issue than rigidly implementing what we have in mind on this vital issue in the coming elections. The time has come for each one us to make our stand loud and clear on the issue. The allotment of seats to various candidates by the political leadership in the State will be taken as an outward indication of our inner conviction. In the process each individual politician and their parties stand to gain or lose from the stand they have taken.”

   Was it only me who was taking the seat issue so seriously? I begin to think over this and wondered without pausing for an answer. In June 1999, four months before the Assembly polls, I highlighted the need to take radical steps on the seat issue if it still remained unresolved. Captioned ‘No Seat, No Vote’, the Observer’s editorial, dated June 5-11, 1999, stated:

   “Mere reiteration of the seat issue demand on special occasions becomes only a symbolic ritual which our politicians are good at. Lack of concrete strategy to meet the demand reflects the political will of the political establishment…That the abolition of the basic political rights of the Sikkimese took place four years after the controversial ‘merger’ suggests that New Delhi blatantly violated the terms of Sikkim’s integration with India…If perceived closely none of the 32 seats in the House and the two seats in the Parliament are reserved exclusively for Sikkimese. This indeed is a blatant act of betrayal. Because of this non-Sikkimese have found a place in the House much to the detriment of bonafide Sikkimese who are largely Sikkimese Nepalese.”

   I even hinted on the need to boycott the polls if New Delhi remained adamant on preserving status quo on the seat issue: “The political leadership in the State needs to take the seat reservation issue more seriously. Mere adoption of this basic demand in their party resolution and manifesto will not do. This demand has been raised at appropriate fora for nearly 25 years now. If the Centre fails to act positively on this vital demand then the Sikkimese people need to do some rethinking.”

    I added: “Erosion of Sikkim’s distinct identity within the Union through violation of ‘merger terms’ cannot and should not be tolerated any longer. If political parties fail to get this demand met then the Sikkimese people may resort to the last option of boycotting Assembly and Lok Sabha polls in the State. Democracy provides an opportunity to the people to exercise or not to exercise their franchise. If the need arises the Sikkimese people can send empty ballot boxes to New Delhi during the elections. By doing this they will not only be merely implementing the oft-repeated slogan – ‘No Seat, No Vote’ – but would have also sent the ultimate message to the Government of India.”

   The OSU leader and former minister of the L.D. Kazi Government (1974-1979), K.C. Pradhan, submitted a ‘7-Point Charter of Demand’ to the President of India in July 1999, demanding formation of a high-level committee to look into “the seat reservation issue before the situation gets out of hand.” Pradhan - perhaps the key figure and the main leader of the Nepalese during the merger era - who was also one of the main signatories to the historic May 8, 1973 Tripartite Agreement, warned:  “Continued violation of the terms of merger and deprivation of the political rights of the Sikkimese people cannot be tolerated any longer.” He sent an ultimatum on the seat issue: “The basic political rights of the Sikkimese people must be restored before April 2000 when Sikkim completes 25 years as an Indian State.”

   Pradhan added: “I have from time to time made several representations to the concerned authorities in Delhi and Gangtok about the deteriorating political situation in the State but so far the plight and problems of the Sikkimese people have been ignored. Unfortunately, Delhi continues to ignore my warnings. If the situation is not handled carefully and timely Sikkim will head towards political uncertainty at the dawn of the next millennium. This is neither in the interest of the Sikkimese people nor the nation’s security interests in the region.”

   Pradhan’s stand on the seat issue is consistent with the OSU’s views on the said issue. As early as January 1998, I – as OSU Chairman – made a Press statement urging the Centre to restore the seats by April 2000, when Sikkim completes 25 years as a State of India: “Merger with the world’s largest democracy twenty three years ago would be meaningless if the Sikkimese people are deprived of their fundamental and constitutional rights.”

   I pointed out: “Ever since the merger in 1975 political leadership in the State has been constantly harping on the need for the Centre to respect and honour the ‘terms of the merger’ but the authorities in Delhi are yet to respond positively and decisively on major issues that concern the Sikkimese people…We have waited for more than two decades for restoration of our political rights and this cannot go on forever. By the turn of the century Sikkim will complete 25 years as part of the Indian Union. The Centre must immediately initiate moves to restore Assembly seats for the Sikkimese and the legal and constitutional process on this issue should be completed by the end of 1999.”

   Pradhan’s 7-Point demand included revision of voters list on the basis of 1974 electoral rolls – which had names of only ‘Sikkim Subjects’, delimitation of Assembly constituencies, and safeguards for ‘other Sikkimese’, meaning those other than ‘original Sikkimese’ residing in the State such as members of the old business community and others.

(Ref: The Lone Warrior: Exiled In My Homeland, Jigme N. Kazi, Hill Media Publications, Gangtok, 2014, jigmenkazisikkim.blogspot.com)

 

Monday, September 29, 2025

 

MY STRUGGLE – III: Dilution of Sikkimese Identity

   The sudden revolt amongst the minority BLs and their decision to boycott the polls was prompted by  the SSP and SDF’s decision to field Sherpa candidates from Rakdong-Tintek constituency in East Sikkim which is one of the 12 Assembly constituencies reserved for ‘Sikkimese Bhutia-Lepchas’. The Constitution (Sikkim) Scheduled Tribes Order of 1978 includes Sherpas, traditionally regarded as belonging to the Nepali community, within the definition of ‘Bhutia’ in Sikkim. The Representation of People Act 1980, while referring to the 1978 Scheduled Tribes Order, permits Sherpas and other scheduled tribes in Sikkim, listed in the ’78 Order, to contest from the 12 reserved seats meant for ‘Sikkimese Bhutia-Lepchas.’ This is because the new entrants to the ST list in the State fall within the definition of ‘Bhutia’ in the 1978 Order.

   The clubbing of 8 communities such as Chumbipa, Dopthapa, Dukpa, Kagaty, Sherpa, Tibetan, Tromopa and Yolmo within the definition of ‘Sikkimese Bhutia’ has been opposed by the indigenous Bhutia-Lepchas, who are against further dilution of their original identity and erosion of their political rights. It may be pointed out that the BLs are not against the eight communities being referred to as ‘Bhutia’, as elsewhere in the Himalayan region some of these communities are clubbed - and rightly so - under the broader category of ‘Bhutia’.

   The objection raised by Sikkimese Bhutia-Lepchas is that these communities cannot fall under the traditional definition of ‘Sikkimese Bhutia’ – the emphasis is on the word ‘Sikkimese’ and not ‘Bhutia.’ For instance, many people in the region, particularly the Nepalese, refer to Tibetans and Sikkimese Bhutias as ‘Bho-te’. Sometimes the Tibetans from Tibet are referred to as ‘Chin-Bhote’ and Bhutias from Sikkim as ‘Sikkimey Bhote’, meaning Bhutias from China (Tibet) and Bhutias from Sikkim respectively. Hence, the emphasis on the above context is on one’s nationality, territory and origin and not religion, language or community.

   The same argument may be brought forward while defending the unique and distinct identity of the ‘Sikkimese Nepalese.’ Sometimes the expression ‘Nepali of Sikkimese origin’ is used to distinguish between ‘Indian Nepalese’, ‘Sikkimese Nepalese’ and Nepalese from Nepal. It must be borne in mind that one of the basic criteria for grant of citizenship is one’s origin. Therefore, in both cases it is not right and proper to marginalize the original inhabitants of Sikkim or the three ethnic communities politically and economically through inclusion of other groups within the definition of ‘Sikkimese’.

   The Sikkimese people have been very generous, open and broadminded in dealing with non-Sikkimese residing in the State. What they expect in return is to view the present situation in a more positive way and display some amount of care and concern towards the growing feeling of insecurity and apprehension amongst bonafide Sikkimese for their very survival in the land of their origin. The Sikkimese people do not want to become refugees in their own homeland.  In every country or continent governments enact laws and frame rules to protect their own citizens. Why should the Sikkimese people be expected to always accommodate each and every individual who come to Sikkim and in the process risk losing their own rights, interests and identity.

   Open revolt broke out within the SSP when the Bhutia-Lepcha leadership in the party challenged Bhandari on the choice of BL candidates for the October Assembly elections. Bhandari’s decision to give party ticket to former Health Minister O.T. Bhutia from the Rumtek constitutency (reserved for BLs) in East Sikkim led to the resignation of three prominent BL leaders – Nima Lepcha, R.W. Tenzing and Sonam Lachungpa – from the SSP. What made matters worse was Bhandari’s renomination of the sitting SSP MLA, Mingma Sherpa, from Rakdong-Tintek constituency in East Sikkim, which was reserved for the indigenous Bhutia-Lepchas. 

   Former minister and BL heavyweight Sonam Tshering, who was expecting the SSP ticket from his home constituency of Rakdong-Tintek, was ditched at the last moment and this deeply hurt BL sentiments. The BLs expected Bhandari to seize the opportunity and honour his commitment on the Assembly seat issue but they felt let down again. Till the nomination of party candidates the SSP was doing extremely well in its poll campaign. Bhandari himself was pretty certain that he would make a comeback.

   The fact that the SSP chose only two Lepcha candidates from the 12 reserved seats of the BLs made matters worse. The Bhutias, too, felt let down as Bhandari selected only lightweights who were loyal to him. Gradually, a similar pattern also began to emerge in the choice of BL candidates in the ruling party. There, too, BL stalwarts were ignored or eliminated from contesting the polls through devious means.

   My editorial in the Observer (Sept 25-29, 1999) reflected the mood within the minority community: “Not only were the Lepchas thoroughly disgusted with the discriminatory way in which the SSP leadership distributed party tickets, even the Bhutias, who had a major share, were disillusioned. The SDF was expected to capitalize on Bhandari’s failure but when it, too, fielded a Sherpa candidate from Rakdong-Tintek, doubts and apprehension among the BLs surfaced. Furthermore, fielding of 4 Sherpa candidates from Ralong, where SDF stalwart, D.D. Bhutia, is contesting also sent conflicting signals to the people.”

   I reiterated the importance of the political leadership in the State to allot party tickets to bonafide Sikkimese from the three ethnic communities to contest from the 32 seats in the Assembly. If we genuinely and sincerely believe in our declared policy on the Assembly seat issue then it should be reflected in the choice of our candidates. Until the Assembly seat issue is resolved to our satisfaction major political parties, which demand restoration of the political rights of the Sikkimese people as per Article 371F of the Constitution, must field bonafide Sikkimese BLs from the 13 seats, including the lone reserved seat of the Sangha, and bonafide Sikkimese Nepalese from the 17 general seats and the 2 seats reserved for the Scheduled Castes in the State.

   Any deviation from this stand in the name of political expediency would be harmful for preservation of Sikkimese unity, identity and communal harmony. The need to view the October 1999 Assembly polls from this perspective was emphasized in  the OSU’s appeal on August 26, 1999, when the entire State observed the annual Pang Lhabsol festival, worship of Khangchendzonga, the Guardian Deity of Sikkim:

   “Two decades and six years back the Sikkimese people signed a historic pact on May 8, 1973. Leaders of three major political parties, representing the three ethnic communities of Sikkim – Lepchas, Bhutias and Nepalese – signed the Tripartite Agreement on May 8, 1973. The signing of this historic Agreement, which reflected the will of the Sikkimese people, was witnessed by the Chogyal of Sikkim and representatives of the Government of India, who were also signatories to this accord. The 1973 Agreement fully protected the political rights of the bonafide Sikkimese people. The Government of Sikkim Act 1974 and Article 371F of the Constitution, which provide special status to Sikkim, reflect the spirit of the May 8 Agreement and the Kabi-Longtsok pact.

   On this historic day of Pang Lhabsol (August 26, 1999), being observed as Sikkimese Unity Day, let us renew our pledge to foster peace, unity and harmony. Seven centuries back in the latter half of the 13th century our ancestors swore eternal blood-brotherhood pact on this day. The Guardian Deities of Sikkim and the Sikkimese people, who belong to the three ethnic communities, were witnesses to this historic oath-taking ceremony”.

   The appeal added: “This treaty of peace, unity and harmony among the Sikkimese people remained intact over the centuries till two and half decades back when the Kingdom of Sikkim became a part of the Indian Union in 1975. As we enter the next millennium let us not only look back to where we have come from but let us look forward and renew our pledge for a common destiny.

   There can be no better way to preserve our unity and identity without the fulfillment of our demand for restoration of our political rights which were taken away prior to the first elections after the merger. The Sikkimese people have the right to preserve their distinct identity within the framework of the Constitution as enshrined in Article 371F.”

(Ref: The Lone Warrior: Exiled In My Homeland, Jigme N. Kazi, Hill Media Publications, Gangtok, 2014, and jigmenkazisikkim.blogspot.com

 

Monday, September 22, 2025

 

WE STAND TALL TODAY BECAUSE THEY STOOD UP FOR US YESTERDAY

“History will look back to this era and recall this period as Sikkim’s ‘finest hour’.”

   The results of Sikkim’s last elections to the State Council in the former Kingdom of Sikkim, held in January 1973, was a rude shock to New Delhi. The Sikkim National Party (SNP), one of Sikkim’s oldest political parties, which demanded revision of the 1950 Indo-Sikkim Treaty and Sikkim’s membership in the United Nations, won 11 of the 18 elective seats in the Council. The Sikkim National Congress (SNC) and Sikkim Janata Congress (SJC) led by LD Kazi and KC Pradhan respectively, won 7 seats (SNC – 5 and SJC – 2). While Kazi’s SNC wanted a “written constitution” and “closer ties” with India, the SJC, under Pradhan, demanded greater political rights for the majority Nepalese while accepting the Chogyal as a constitutional head. The outcome of the 1973 State Council polls was an ideal political climate for Sikkim to wean away from India and become more like Nepal and Bhutan, two sovereign countries having good relations with its southern neighbour.

   However, this was not to be. Nothing came out of SNP’s historic victory in the 1973 elections to the State Council as outside forces – with ulterior motive – incited communal politics, leading to mass agitation that finally culminated in the fake Sikkim Legislative Assembly elections in early 1974 that gave an upper hand to Kazi’s Sikkim Congress party, which engineered Sikkim’s ‘merger’ with the Indian Union in April-May 1975.

   One prominent Sikkimese leader who won from the SNP ticket in the 1973 Council polls was Ugen Paljor Gyaltsen of Yangang, South Sikkim. He polled the second highest votes in his party, second only to the SNP President, Netuk (Lama) Tsering.  Unfortunately, the SNP was never allowed to form the government as the virus of communalism spread everywhere, creating a perfection situation for outside intervention. The Indian takeover of the administration in Sikkim, which began in the spring of 1973, made way for pro-merger forces in Sikkim to gain the upper hand in the former kingdom’s social and political set-up.

  During the 7-year-long (1973-1979) struggle between pro and anti-merger forces in Sikkim, Ugen Paljor sided with Nar Bahadur Bhandari, a fiery teacher-turned-politician from the majority Nepalese community, who voiced nationalistic sentiments and opposed Sikkim’s takeover by its protecting power, India. They fought against great odds. The might of the Indian Government led by Indira Gandhi, the Congress-dominated Parliament, the Indian media, the Indian police forces and finally the Indian Army was no match to the Bhandari-led pro-Sikkim and anti-merger forces in Sikkim. And yet they won!

   Bhandari’s Sikkim Parishad party, which had the backing of the Chogyal of Sikkim and the Sikkimese people, defeated all pro-merger forces led by Kazi Lhendup Dorji Khangsarpa, a Lepcha aristocrat and chief architect of the ‘merger’, in the first elections to the Sikkim Legislative Assembly, held four years after the takeover, and formed the government on October 18, 1979.

   In my monthly newsmagazine, Spotlight on Sikkim, published in June 1984, I wrote: “Perhaps history will look back to this era and recall this period as Sikkim’s ‘finest hour’. Bhandari then will not be remembered for the wrongs he has done but for the things he hoped to do and for the dreams that he set out to fulfill.”

   Two renowned Sikkimese nationalist leaders who passed away this month (September 2025) were Ugen Paljor Gyaltsen and Athup Lepcha, both hailing from the minority Bhutia-Lepcha communities. Athup, who was Parishad’s candidate from the Bhutia-Lepcha- dominated district of North Sikkim, defeated LD Kazi from the remote Dzongu constituency and put a final end to Kazi’s political activities in Sikkim.

   “Athup Lepcha was a mere employee in the State forest department when Sikkimese nationalist leaders approached him to take on the merger architect – Kazi Lhendup Dorji Khangsarpa – in the 1979 Assembly elections from the Lepcha reserve of Dzongu in North Sikkim. Kazi – a Lepcha – thought Dzongu would be the safest constituency to return to the Assembly. But the Lepchas of Dzongu voted for Athup and gave a befitting send-off to the man who ‘sold’ Sikkim to its protecting power. Kazi bit the dust, settled in neighbouring Kalimpong after the humiliating defeat and finally died a lonely death.” (Sons of Sikkim, authored by Jigme N. Kazi.)

  Gyaltsen, Bhandari’s close confidante and a very resourceful person who had connections all over Sikkim, focused on party organization with other Parishad leaders. The Parishad, under Bhandari’s leadership and with the backing of the Chogyal, not only fully exposed New Delhi’s conspiracy but proved to the international community that the Sikkimese people never wanted merger and were determined to safeguard their distinct identity and protect Sikkim’s unique international status.

   Paying rich tribute to the Chogyal in 1982, the Sikkim Legislative Assembly hailed Palden Thondup Namgyal, the 12th Chogyal (king) of Sikkim, as a ‘martyr’ and stated: “…when ‘little men’ who rule the roost in Sikkim will have been consigned to dust, posterity will look back with awe and respect upon the last representative of the House of Namgyal on the throne of Sikkim… And his descendants will be able to walk with their heads held high whatever their circumstances in life happen to be.”

   This words are also a befitting tribute to men like Nar Bahadur Bhandari, Athup Lepcha and Ugen Paljor Gyaltsen – representing the three ethnic communities of Sikkim (Nepalese, Lepchas and Bhutias) – and many unsung heroes of the merger era. Because of them and their self-less contribution, the Sikkimese people will be able to walk with their heads held high in the land of their origin no matter what the future holds for them.

 

   

 

 

Wednesday, September 17, 2025

 

MY STRUGGLE – II: Distinct Identity Within India

   Despite trying circumstances in the last years of the Namgyal dynasty, Chogyal Palden Thondup Namgyal never gave up. He never surrendered. Why should we despair and yield ourselves to forces that wish to erase us from the face of the earth. The Chogyal lost everything – his kingdom, his power, his flag and finally his own family. And in the last days of his life he was betrayed by his friends, supporters and those he trusted and confided in. And yet he struggled on and never gave up for he believed in a cause worth fighting and dying for – a cause much greater than life itself. History is not always written by the conquerors but sometimes by its victims and followers of those whose lives are a testimony of courage, patience and sacrifice.


   For the true Sikkimese, May 16, 1975 heralded the end of an era and perhaps the beginning of a new struggle to preserve ‘Sikkim for Sikkimese’; but, this time, within the bounds of India, a great nation ruled by petty politicians and corrupt bureaucrats. This was an ideal that inspired me and shaped the course of my life ever since I returned to my native land at the end of 1982 after nearly twenty years.

   To aim high, think big and struggle for a worthy cause – for unity, identity and a common destiny for all people in Sikkim – was the agenda that I had set for myself both in my profession and later on in politics. Anything less than that was totally unacceptable to me and not worth the risk, toil and the endless struggle that lasted for more than two decades.

   By the end of 1999 – the last year of the 20th century – I felt a certain sense of restlessness and impatience that I hadn’t experienced before. I needed and wanted to step out of the narrow confines of my profession and free myself to openly and directly place my views to the outside world on certain issues of public interest which were close to my heart and which guided my professional and political outlook for a long, long time.

   Journalism does not allow you to mingle personal feelings and political inclinations with professional duties. The respect that I had for my profession had one disadvantage – it became a wall between me and my people. While freeing me in some ways it also enslaved me. I could not remain in the cage any longer – I needed and wanted to come out and set myself free. I could not and would not allow my precious dream to die in the hands of petty politicians without getting personally and politically involved in the struggle towards achieving my goals.

  Even if I face defeat my effort and struggle to pursue my dream would be worthwhile. I will not feel guilty of playing it safe and shying away in my neat little corner when the ideal thing to do was to come out in the open and take your stand - come what may!  Those who knew me well, respected me, and had great faith and trust in my capacity and commitment had no doubt about the honesty of my heart and the righteousness of my cause that drove me to place my case to the outside world.

   It was US President Theodore Roosevelt who once said: “The credit belongs to the man who is actually in the arena - whose face is marred by dust and sweat and blood...who knows the great enthusiams, the great devotions - and  spends himself in a worthy cause - who at best if he wins knows the thrill of high achievement - and if he fails at least fails while daring greatly - so that his place shall never be with those cold and timid souls who know neither victory or defeat.”

(Ref: The Lone Warrior: Exiled In My Homeland, Jigme N. Kazi, Hill Media Publications, Gangtok, 2014.)


 

 

MY STRUGGLE – I: The Turning Point

    Former chief minister and Chamling’s Political Advisor Bhim Bahadur Goooong set the agenda for the SDF Government when in an interview in the Observer, just before the Assembly elections in November 1994, said: “We are going for radical changes in the administration and the government…we need the political will to change the system and Mr. Chamling is capable of changing the system of governance.”

   In the beginning, Chamling’s efforts to bring radical reforms in the administration were reflected in the decision to allocate 70 per cent of the budget to rural areas, the various austerity measures adopted by the new government, the campaign for a clean and efficient administration and the willingness to clamp down heavily on corruption. However, there were hurdles towards realizing the ‘Naya Sikkim’ (New Sikkim) of Chamling’s dream.

   Not only the perceptive observers but others, too, could sense that the man who was born on the lap of Maenam (a historic and sacred hill in Yangang, south district – Chamling’s birthplace) and emerged as a man of the masses under the shadow of Tendong (another historic and sacred hill in Namchi, south district – where Chamling presently resides and from where he took political birth) had more than once indicated that he wanted sweeping changes in the State. “Total Revolution” was the battle cry given by the ‘Mandal Messiah’, who felt the pain and agony of the common man who for long waited for freedom, justice and bread. The reforms introduced in the administration were largely aimed at helping the poor and needy of the State.

   Those who benefited for decades under previous regimes and do not want to part with their ill-gotten wealth were posing obstacles in the path of change. Their resistance to change was aimed at ensuring that their post-merger’s lavish life-style was not disturbed. They wanted to preserve status quo while Chamling and his men were eager to “storm and demolish the Bastille of tyranny…and burn their citadels into ashes” (lines from Chamling’s Nepali poem, “Antahin Sapana Ra Mero Bipana” (Perennial Dreams and My Reality).

   Describing Chamling’s dilemma with the administration, Pema Wangchuk, my former colleague and presently editor of Sikkim Now, an English daily published from Gangtok, wrote in the summer of 1995: “Chamling’s confidence soon after his poll victory led him to make many comments on the need for a complete revamp of the administration. As recently as during the official celebrations of the 20th State Day (May 16, 1995), both Chamling and the Governor, P. Shiv Shankar, laid the blame for Sikkim’s poor economic shape on the administration-politician combine which both professed had ‘suck Sikkim dry’.”

   Wangchuk pointed out: “The manner in which Chamling set an example for the ‘bureaucrats’ to draw lessons from was, however, weak.  Although some individuals in the administration, who had the tendency to dabble in politics, were rightfully shunted out, the prime movers and shakers were conspicuously ignored.”

   Chamling knew that his failure to ensure a complete overhaul of the administration was not taken in well by the people and this weakness – more than anything else – was largely responsible for the growing disillusionment among the masses with the Chamling Government.  As early as January 1995, the former chief minister and Congress leader, S.M. Limboo, warned: “They (bureaucrats) will finish Mr. Chamling as they have done with other chief ministers.” We in the Observer consistently made the government aware of the “evil nexus between bureaucrats-politicians and businessmen.” But our warnings fell on deaf ears.

   In February 1997, two years after he formed the government, Chamling admitted his mistakes on being soft towards the administration:  “We have been listening to you for two years, now it is your turn to listen,” he told senior government officials at a meeting in Tashiling Secretariat. The mistake in trusting the bureaucrats was a major disaster. Instead of listening to the voice of the people Chamling gave weightage to those who were responsible for the many ills in our society. He openly admitted that lack of support from the administration was chiefly responsible for non-implementation or delay in implementing various pro-people policies and programmes of the government.

   Chamling – though rather late – put the bureaucrats in place when he said, “In a democratic system politicians come to office backed by public mandate and are therefore the masters. Those who work in the government should serve as public servants. The equation should not be the other way round.” He directed the bureaucrats to “try and avoid red tapism, simplify the process and be more helpful” while urging them to be more transparent in their dealings with the public.

   This was Chamling at his best. It was people-power in action. But rhetorics and sermons are not enough. Action – not words – is the only reliable test to measure your standing among the people. I’m still of the firm belief that had Chamling taken the risk to be tough on the administration from the very beginning not only the bureaucrats even his erring ministers would have fallen in line. Chamling then would have clearly and effectively set out the agenda for a clean, efficient, transparent and more accountable administration which would indeed reflect the people’s expectation for change in all its diversity.

   Unfortunately, the pace of change was rather too slow for those who were in a hurry to set things right.  Nearly two years passed by since Chamling’s tough stand on the bureaucrats to get cracking but the administration remained largely unresponsive and limp as ever. Was it the fault of the ‘servants’ or their ‘masters’? This was a debatable subject and harsh critics of the day would have indeed given a thumbs down to Chamling.

But I stuck by my stand and gave a full five-year period for Chamling to make amends. “Change is coming. But not as dramatic and as fast as some of us were expecting. It is not just Pawan Chamling who is frustrated with the pace of change taking place in our Sikkim. Most people, particularly the common man – the man in the street – share the mounting frustration and the deepening disillusionment that has sadly become a way of life for us in this part of the world,” I wrote in the Observer in the winter of 1998.

   I further warned: “Unfortunately, even the slow pace of change is being perceived only by a minute section of the elite…Ultimately, it is the man in the street who gives the verdict through the ballot. If ‘great expectations’ from the Chamling administration still remains a distant dream at this time next year the ‘Mandal Messiah’ should be prepared to face the consequences.”

   While giving the much-needed support and encouragement from the local media for Chamling to go on with his declared intentions my personal perception of the way things were and the role of the media was clear: “A section of the local media, despite trying circumstances, has always championed the cause of the Sikkimese people. If in the long run the aspirations of the Sikkimese people remain a ‘perennial dream’ then the blame cannot be placed on the Fourth Estate. It has done its best all the way through till this very moment. Even now it is not too late to rise up from the deep slumber. Mr. Chamling ought to know that opportunity knocks but once. The time is ripe to sow the seeds which would ultimately benefit future generations of Sikkimese people.” (On My Own column, Sikkim Observer, August 1998)

   Towards the end of his first term, the Chief Minister, having realized that the administration largely remained unresponsive to his call for ‘total change’, blamed his own Cabinet colleagues for his government’s dismal performance. He said he was fed up with self-seeking leaders who joined politics for “money only” and appealed to the people to choose “good people” for the coming Assembly polls, scheduled for November 1999. He set the tone of his party’s election campaign when he in late 1998 said, “Till now, we have people in politics whose main objective is to make money. I now want the new leaders to serve the people.”

   Chamling harped on the same theme throughout 1999, the election year. His appeal for “good people to join politics” may have been just plain election strategy but it convinced many who wanted to give him another chance to set things right. Chamling’s promises that only competent and credible candidates, who are committed to party ideology and the Sikkimese people, would get party tickets for the Assembly polls, raised hopes for a second successive term for the Chief Minister. And yet there was the gnawing fear within the ruling party that the party chief would ultimately be forced to eat his own words and allot party tickets to those who do not come under his definition of “good people”.

   This is exactly what happened and majority of SDF legislators were renominated to contest the October 1999 Assembly polls. And there ended Chamling’s promises to form the right team for his second term in office. If Chamling cannot change his own team can he change the “system of governance?”

   Corruption – along with communalization of the political system and restoration of democracy – were the main issues raised by the ruling party before the October 1999 Assembly polls. People expected great things from Chamling who did not fail to promise great things in return. However, despite tall promises the situation remained the same at the ground level. People, once again, felt disillusioned and cheated by Chamling and his colleagues. Indiscipline within the party hierarchy, inefficiency and corruption in the administration remained the order of the day and the people – as in the past – remained  silent and became mute spectators least they be harassed and victimized for speaking up and reminding Chamling of his accountability to the people.                   

   By the end of Chamling’s first term in office I knew that my relations with the State Government deteriorated when I personally and professionally opposed the Rathong Chu project. With my opposition to Gurudongmar’s takeover by the army and the scaling of Kanchenjunga in the beginning of his second tenure I knew for sure that I had reached a point of no return with the man I helped to reach the top post. But I had no ill will towards Chamling; only my expectations and views on him changed.

   A close friend of mine in the national media advised me to be ‘smart’ and make the best use of my closeness with Chamling and his government. But I disagreed. I had my way. I chose to say goodbye to the lures of comfort and live by my conviction. I felt better and more at ease with myself that way.

   Those – like Chamling – who claim to be heading a democratic and responsible government ought to be more caring and responsive towards the needs and feelings of the people. The Chamling Government ought to have been more receptive to the innermost urges of the people it claims to represent and should have taken the right initiative at the right time. Merely reacting to situations when it is forced upon does not reflect well on those who claim to be champions of democracy.

   All through his first tenure in office Chamling felt a sense of disappointment over his government’s performance and at times he seemed quite desperate. He knew that he and his government’s performance was far below the expectations of the people. Lack of a competent and committed team and an unresponsive bureaucracy were the main factors that gave a poor image of Chamling’s leadership. He himself made known his feelings personally to those close to him and at times he spoke openly on this issue. At the end of his first term Chamling assured the voters that he would make a comeback with the right team. Half way through his first term in office I felt that if the Chief Minister was unable to deliver he should call it a day and dissolve the House and try again with a better team.

   Right from the start and within the first six months of his first term many of us who were either backing him or hoping that the government would somehow pull through and overcome its hurdles and take the lead in changing the “system of governance” that it promised knew that Chamling was not moving ahead decisively. In fact, the first Cabinet reshuffle took place less than 12 hours after the ministerial portfolios were distributed.

   The fact that the north district MLA from Lachen-Mangshila, Hishey Lachungpa, and his supporters forced Chamling to re-allocate the Power Department to him after the portfolios were declared not only proved Chamling’s indecisiveness but his government lost the first battle to vested interests within his party. The symptoms of indecisiveness continued to dog the Chamling Government throughout its first term and thereafter. It was because of this that the administration was often labelled as the “withdrawal government”.

   Personally I felt that Chamling should be given a chance for at least five years to prove his worth. My personal assessment – to some extent – was reflected in my own publications. Many of us saw the Chief Minister make sincere efforts to change things and to deliver on what he had promised. People, by and large, had great expectations from Chamling; but it would be unfair and unwise to expect radical and speedy changes from a man who was also a part of the corrupt system that existed in the State ever since its absorption into the Indian Union. He was the Sikkim Sangram Parishad MLA since 1985 and later became a member of the Bhandari Cabinet.

   Moreover, Chamling was not seen as a dynamic leader capable of leading the people to a better future. He was just an ordinary politician who took advantage of the situation and the anti-incumbency factor in the State. He, a very calculating and cunning politician, expected the anti-Bhandari feeling among the people to go in his favour if he made the right moves at the right time.

   Despite my soft-line approach on Chamling and his government during his first term in office I had to maintain my own standard in my profession and this meant coming down heavily on the government at times on vital issues. I could have taken the easy way out and focused on personal gains, particularly when I was quite close to the Chief Minister, members of the ruling party and the government in general. But I kept reminding myself that my main role in Sikkim was to focus on my role in the Press.

   To establish my own modern printing press set-up and bring out my publications on a regular basis and to improve the general image of the media in the State were my prime concerns in my profession. I strongly believed that a strong, independent and responsible media is an asset to society, particularly in the case of Sikkim. For a long time I did not compromise on this despite trying circumstances. Those who felt that I would drift away from my priorities were proved wrong. And yet there were many who thought I was a fool. Their perception on what I did or did not do did not concern me as I was too intoxicated with my own views and feelings on Sikkim and the role media in a democratic system.

   While briefly flirting with politics from time to time, when the main focus was on major political issues of the day, I always had the Press at the back of my mind and bounced back when I was relieved of my responsibilities in politics. What really forced me to come back to my profession after taking an open stand politically – as and when situation warranted – was my passion and commitment to the print media. Experienced mediapersons ought to know how to support governments or political parties without tarnishing the image of the Press.  My role and the role of my papers with the Chamling Government in the first term was clear – give support to the government but never compromise on basic issues of the people and freedom of the Press.

   Ever since I started the Observer in 1986 I maintained a safe distance from politicians and even with Chamling this approach remained unchanged. I never wanted to be a politician; I always wanted to be a journalist ever since I took up this profession in 1983. I always loved and enjoyed being a journalist and this helped me and others around me know who I was and where I was heading. The Press – at best – can only give a helping hand in shaping society; it is the politicians and public figures who have to take the lead.

   The support and criticism that I have given to prominent politicians in the State, including Bhandari and Chamling, ever since my joining the Fourth Estate, are on record for public scrutiny. While I was soft on the Chamling Government and the Chief Minister, particularly during the first tenure, it is on record that the Observer and my other publications, Himalayan Guardian, Bhoomiputra and Hill People, took on the government on issues ranging from corruption, protection of locals, political rights of bonafide Sikkimese, controversial hydel projects, transparency, accountability in public life etc. We were also hard on the government on issues relating to scaling of the summit of Kanchenjunga, defilement of Gurudongma lake and irregularities at the world-renowned Namgyal Institute of Tibetology.  These issues, which focused on preservation of the natural and cultural heritage of the State, greatly concerned the minority Bhutia-Lepcha tribals in particular.

   By the end of Chamling’s first tenure there was a growing disillusionment and resentment among the minority Bhutia-Lepchas, who were almost convinced that Chamling was no better than Bhandari.  Instead of taking the lead and catering to the innermost aspirations of the people the government acted only when pressure was exerted on it to make the right moves. Both the Rathongchu and Gurudongmar issues dragged on for far too long as the government – for  obvious reasons - remained unresponsive for a long time until it was forced to yield to the demands of the people.

   Activists who opposed the Rathongchu hydel project in 1995 displayed tremendous zeal, determination and skill in dealing with diverse situations till its objective of forcing the government to scrap the project was realized. The anti-project movement also made the people realize how hollow Chamling’s claim of restoration of freedom and democracy in the State sounded. Fear may have been partially lifted but what is the use of such kind of freedom if governments and their elected representatives remain unresponsive and at times suppressive of the democratic urges and aspirations of the people.

   And so after two and half years of watching and waiting I made my tryst with destiny. I chose to move out from my narrow confines in the Fourth Estate and aspired to do something beyond the limitations imposed by my profession. The main reason for this was that I had lost faith in Chamling – not necessarily in his integrity but on his ability to perform. There is, however, a thin line between integrity and ability and in the case of Chamling at that point of time it was a fine blend of the two.

   “I do not want to be confined to the limitations imposed on me within the media circle. I need a wider space to live and breathe free,” I wrote under the caption, “Farewell, Fourth Estate” in On My Own column in the Observer on November 9, 1996, two years after the formation of the SDF Government.

   In the article I said: “The Press is not just newspapers, machines and journalists. The Fourth Estate is one of the major pillars of democracy. Those who genuinely accept this view will give due respect to the Press in a democracy; those who do not share this view will either pay lip-services to Press freedom or make attempts to suppress it.  Despite unfavourable circumstances in the past one and half decades I have always tried to make sincere attempts towards ensuring that the democratic process is respected in the State. No one in their right senses can deny this. It is all a part of history now. I now feel the need to step out once more and reach out to the people in my own way.”

   There were chiefly two reasons for quitting the Press: firstly, the government failed to cater to the genuine needs of mediapersons in the State; secondly, it would be futile for me to stay in the Press and hope for the best when I had great doubts on the capability and credibility of those who claim to champion Press Freedom. The local media had made tremendous contributions to enable pro-democracy leaders and activists to create a better and more congenial atmosphere for freedom and democracy to thrive in the State. However, their contribution was not acknowledged and appreciated in the true spirit. “Merely stating that the Press is free will not suffice if conditions that enable the media to move freely and speedily do not exist,” I wrote in the column.

   “As a journalist I had kept the flag of the Fourth Estate flying high in the State for nearly a decade and half despite trying circumstances. This indeed was a tremendous achievement and I was proud of it. And now I have to move on and redefine my place in society with a view to making my own contribution in the political and social life of the people of Sikkim,” I added.

   The switchover from Press to politics was to be a gradual process but I had to make my stand clear to myself and to the people. Though I continued to edit the Observer, which was owned by me, I resigned from the UNI (United News of India) and the Statesman as their correspondent in the State. I also quit from the post of General Secretary of the Federation of North East Journalists (FNEJ), which was formed by some of my media colleagues and myself in December 1995.

   Quitting the profession that I loved dearly and worked hard for so long was not an easy thing but I had to do what I had to do. I felt that it was not right for me to be associated with the national media after I had decided to call it quits. Professionally, it was the right decision. However, it was indeed very difficult to say goodbye to the national media with whom I had nearly a decade and half’s close association.

   My early retirement from active journalism enabled me to revive the Inner Circle of Sikkim (ICS) and the Organization of Sikkimese Unity (OSU). The decision to make the ICS as the think-tank of the OSU was made public in December 1996. The OSU wasn’t exactly a political party, whose chief objective is to contest elections. Its main objective was political and economic empowerment of the people through restoration of the political rights of the Sikkimese people as enshrined in Article 371F of the Constitution. On the issue of contesting elections the OSU’s stand was very clear.  Unless Assembly seats were restored to the three ethnic communities in Sikkim the OSU would not participate in the electoral process.

   The fact that I temporarily returned to the media for a brief while later on is another story which will be dealt later. But as I look back the turning point of my decision to quit the Press was taken in mid-1996. From this period onwards my goal as well as my heart were elsewhere.

(Ref: The Lone Warrior: Exiled In My Homeland, Jigme N. Kazi, Hill Media Publications, Gangtok, 2014.)

 

 


Sunday, May 4, 2025

    STAND UP, DON'T BOW! STAND UP, DON'T BOW!

  Ever since I started the Observer in 1986 I maintained a safe distance from politicians and even with Chamling this approach remained unchanged. I never wanted to be a politician; I always wanted to be a journalist ever since I took up this profession in 1983. I always loved and enjoyed being a journalist and this helped me and others around me know who I was and where I was heading. The Press – at best – can only give a helping hand in shaping society; it is the politicians and public figures who have to take the lead.

   The support and criticism that I have given to prominent politicians in the State, including Bhandari and Chamling, ever since my joining the Fourth Estate, are on record for public scrutiny. While I was soft on the Chamling Government and the Chief Minister, particularly during the first tenure, it is on record that the Observer and my other publications, Himalayan Guardian, Bhoomiputra and Hill People, took on the government on issues ranging from corruption, protection of locals, political rights of bonafide Sikkimese, controversial hydel projects, transparency, accountability in public life etc. We were also hard on the government on issues relating to scaling of the summit of Kanchenjunga, defilement of Gurudongma lake and irregularities at the world-renowned Namgyal Institute of Tibetology.  These issues, which focused on preservation of the natural and cultural heritage of the State, greatly concerned the minority Bhutia-Lepcha tribals in particular. 

   By the end of Chamling’s first tenure there was a growing disillusionment and resentment among the minority Bhutia-Lepchas, who were almost convinced that Chamling was no better than Bhandari.  Instead of taking the lead and catering to the innermost aspirations of the people the government acted only when pressure was exerted on it to make the right moves. Both the Rathongchu and Gurudongmar issues dragged on for far too long as the government – for  obvious reasons - remained unresponsive for a long time until it was forced to yield to the demands of the people.

   Activists who opposed the Rathongchu hydel project in 1995 displayed tremendous zeal, determination and skill in dealing with diverse situations till its objective of forcing the government to scrap the project was realized. The anti-project movement also made the people realize how hollow Chamling’s claim of restoration of freedom and democracy in the State sounded. Fear may have been partially lifted but what is the use of such kind of freedom if governments and their elected representatives remain unresponsive and at times suppressive of the democratic urges and aspirations of the people.

   And so after two and half years of watching and waiting I made my tryst with destiny. I chose to move out from my narrow confines in the Fourth Estate and aspired to do something beyond the limitations imposed by my profession. The main reason for this was that I had lost faith in Chamling – not necessarily in his integrity but on his ability to perform. There is, however, a thin line between integrity and ability and in the case of Chamling at that point of time it was a fine blend of the two.

   “I do not want to be confined to the limitations imposed on me within the media circle. I need a wider space to live and breathe free,” I wrote under the caption, “Farewell, Fourth Estate” in On My Own column in the Observer on November 9, 1996, two years after the formation of the SDF Government.

   In the article I said: “The Press is not just newspapers, machines and journalists. The Fourth Estate is one of the major pillars of democracy. Those who genuinely accept this view will give due respect to the Press in a democracy; those who do not share this view will either pay lip-services to Press freedom or make attempts to suppress it.  Despite unfavourable circumstances in the past one and half decades I have always tried to make sincere attempts towards ensuring that the democratic process is respected in the State. No one in their right senses can deny this. It is all a part of history now. I now feel the need to step out once more and reach out to the people in my own way.”

 There were chiefly two reasons for quitting the Press: firstly, the government failed to cater to the genuine needs of mediapersons in the State; secondly, it would be futile for me to stay in the Press and hope for the best when I had great doubts on the capability and credibility of those who claim to champion Press Freedom. The local media had made tremendous contributions to enable pro-democracy leaders and activists to create a better and more congenial atmosphere for freedom and democracy to thrive in the State. However, their contribution was not acknowledged and appreciated in the true spirit. “Merely stating that the Press is free will not suffice if conditions that enable the media to move freely and speedily do not exist,” I wrote in the column.

   “As a journalist I had kept the flag of the Fourth Estate flying high in the State for nearly a decade and half despite trying circumstances. This indeed was a tremendous achievement and I was proud of it. And now I have to move on and redefine my place in society with a view to making my own contribution in the political and social life of the people of Sikkim,” I added.

   The switchover from Press to politics was to be a gradual process but I had to make my stand clear to myself and to the people. Though I continued to edit the Observer, which was owned by me, I resigned from the UNI (United News of India) and the Statesman as their correspondent in the State. I also quit from the post of General Secretary of the Federation of North East Journalists (FNEJ), which was formed by some of my media colleagues and myself in December 1995.

   Quitting the profession that I loved dearly and worked hard for so long was not an easy thing but I had to do what I had to do. I felt that it was not right for me to be associated with the national media after I had decided to call it quits. Professionally, it was the right decision. However, it was indeed very difficult to say goodbye to the national media with whom I had nearly a decade and half’s close association.

   My early retirement from active journalism enabled me to revive the Inner Circle of Sikkim (ICS) and the Organisation of Sikkimese Unity (OSU). The decision to make the ICS as the think-tank of the OSU was made public in December 1996. The OSU wasn’t exactly a political party, whose chief objective is to contest elections. Its main objective was political and economic empowerment of the people through restoration of the political rights of the Sikkimese people as enshrined in Article 371F of the Constitution. On the issue of contesting elections the OSU’s stand was very clear.  Unless Assembly seats were restored to the three ethnic communities in Sikkim the OSU would not participate in the electoral process.

   The fact that I temporarily returned to the media for a brief while later on is another story which will be dealt later. But as I look back the turning point of my decision to quit the Press was taken in mid-1996. From this period onwards my goal as well as my heart were elsewhere.

 

 

 

 


Thursday, March 20, 2025

 SONS OF SIKKIM: VICTORS & VICTIMS

This book is not a comprehensive history of Sikkim; it is only a brief history of Sikkim’s Namgyal Dynasty, which ruled Sikkim for more than 300 years (1642-1975). Therefore, this book is not meant for research students/scholars on Sikkim history. There are other authoritative and comprehensive books on various eras of the history of the former Himalayan kingdom for serious students of Sikkim history.
My main purpose of writing this book is to give the ordinary people – in Sikkim and elsewhere – a glimpse of Sikkim history: its origin in the 13th century, advent of the Namgyal Dynasty in mid-17th century, invasion of neighbouring countries in the 18th and 19th centuries, and finally the emergence of the kingdom as a democracy in the 20th century, leading ultimately to its present status – the 22nd State of India.
There are very few books dealing on the above subjects in great detail and in one book. Most books on Sikkim’s history and politics are either one-sided or fail to present a wholistic view of Sikkim. A book such as this, perhaps for the first time, is written by a Sikkimese and from the Sikkimese perspective. History is not always written by the victors; at times, as in this case, it is written by its victims.
(Ref: Sons of Sikkim: The Rise and Fall of the Namgyal Dynasty of Sikkim, Jigme N. Kazi, Hill Media Publications, 2020.)